Oki Ainu Dub Band

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Oki Kano (加納 沖, Kanō Oki) was born in Hokkaido, to a Japanese mother and an Ainu father (renowned wood sculptor Bikki Sunazawa) and grew up in Kanagawa Prefecture. After graduating in crafts at the Tokyo University of Fine Arts and Music, he moved to New York in 1987, where he worked as special effects artist on film productions. He returned to Japan in 1992, and was presented with his first tonkori - the traditional stringed instrument of the Karafuto Ainu.

Oki uses the tonkori, an Ainu stringed instrument, in his performances and mixes traditional Ainu music with reggae, dub and other styles of world music. He also plays guitar and traditional Ainu percussion instruments.

Dive in to the band’s music.

First up is “Suma Mukar”:

Next is the title track from the Sakhalin Rock album Sakhalin Rock.

And here is a live performance

“Filmed at the FMM Sines Festival in 2007, this is a traditional Ainu bow and arrow dance performed by Futoshi Ikabe, to a deep dub mix by the band with Naoyuki Uchida at the desk.”

  • Visit the official website.

  • Follow Oki Dub Ainu Band at Facebook.

  • Purchase Oki Dub Ainu Band’s music at Amazon.

  • Hear "マナウレラ - Matnaw Rera" by Oki Dub Ainu Band on Episode 06 of the Global Elite Music Radio Podcast Supershow.

Idris Ackamoor and the Pyramids

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Next up is the title-track to the 2016 album “We Be All Africans” performed in 2015 for Unseen Recordings, followed by an interview segment about touring oversees, etc.:

Strut Records put out the band’s 2016 album and posted the following video. There is no song information, but Strut says: “here’s a taste of the original Pyramids experience from a 1975 KQED TV special.

  • Follow Idris Ackamoor & The Pyramids at Facebook

  • Visit Idris Ackamoor’s official website

  • Support Idris Ackamoor & The Pyramids at Bandcamp

Ali Akbar Khan: Live from Delhi (1981)

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Today we feature a 1981 concert from Sarod master Ali Akbar Khan in Delhi.

I originally got this recording in my tape-trading days by mistake. I was doing a big trade with a guy, like 10-12 shows. Mostly jazz/funk/groove/jam type stuff (Medeski Martin and Wood, Galactic, Greyboy Allstars, that kind of thing). When the other package arrived, there was one unmarked CDR. I e-mailed the guy and asked what it was because when I put it in my player, no information came up. The other person said they had not meant to that CDR to be in my box, it was supposed to go to someone else, but that it was a recording of Ali Akbar Khan in concert.

In all honesty, I was not ready for this music then and the CDR sat in a pile for years. Then, one day a few years ago, as my musical palette was expanding, I not only pulled out the concert but looked it up online to learn more. The fantastic Flat, Black, and Classical came to the rescue with a full-write-up! Included in their piece are the following observations and details:

The two pieces on this cassette almost sound like two different concerts (which could be the case). An alternative explanation for the differences in aural character between the two is that adjustments at the mixing desk were made during the show, which can often occur.

The first piece is an alap and jod section of Raga Miyan ki Malhar. This has a slightly dull upper end and some minimal distortion at the dynamic peaks. I would have though it was an issue with azimuth adjustment, but the fact is that the second piece sounds more full and with a crisp upper end in comparison. Because of the way cassettes are made, a cut had to be made in the longer piece so that the sides were about equal in timing. The first section of Raga Desh Malhar is on the same side of the tape as the entire alap and jod of Raga Miyan Ki Malhar, but sounds exactly like the rest of the raga on the other side of the tape. So it was not a case of one side of the tape being played with incorrect azimuth. I stitched together the longer piece in a way that is noticeable but not jarring.
Overall, it is an extremely enjoyable live performance from Ali Akbar Khan and tabla maestro Shankar Ghosh, who unfortunately died in late January of this year.


Ali Akbar Khan: Sarod
Shankar Ghosh: Tabla

Side 1: Raga Miyan Ki Malhar: alap and jod
Side 2: Raga Desh Malhar: gats in vilambit (slow) teentaal and medium

I don’t know where your musical palette is at these days, but I highly recommend serenading your Quarantine with some Sarod.

Kikagaku Moyo / 幾何学模様 Go To Church

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Japanese psychedelic rockers Kikagaku Moyo / 幾何学模様 recently posted a fantastic new live video to the social messengers. And it is my duty as a Certified Eboy Internet Courier (not a real thing) to pass awesome nuggets like this along to you, my fellow, faithful Internet friends.

We’re all in this together. The band says the following on their Facebook page:

“We are very happy to share our improvised live session with our friends Jacco gardner & Bruno Pernadas :).

The set was performed & recorded at at St. George church in Lisbon, Portugal back in 2018.

Big thanks to Barking Dog Agency for the video production and incredible opportunity.”

The video's Youtube page provides the following details:

• Live session at the St. George Church in Lisbon with Kikagaku Moyo, Bruno Pernadas and Jacco Gardner.
• RECORDING Rui Antunes Emil Lloyd
• CAMERA Francesco Giacomini David Breda Silva André Chaby Mendonça Ulpiano Capalbo
• EDIT Ulpiano Capalbo
• PRODUCTION Barking Dogs

Freddie Hubbard, Paris, 1973

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I’m not sure if there is more video of this performance, but this seems to be from ORTF TV Studio, Paris, France, on March 25, 1973.

I believe the personnel here is:

  • Freddie Hubbard - trumpet 

  • Junior Cook - Tenor Sax 

  • George Cables - fender rhodes 

  • Kent Brinkley - bass 

  • Michael Carvin - drums 

Check it out.

  • Visit Freddie Hubbard’s official website.

  • Visit Freddie Hubbard’s page at Blue Note Records.

  • Follow Freddie Hubbard at Facebook.

  • Purchase Freddie Hubbard’s music at Amazon.

Herbie Hancock and the Headhunters November 1974 on Radio Sendesaal

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One of the things I periodically do here at the music blog is revisit some of the things I picked up when I used to do a lot of tape-trading. Years ago, I picked up this little three-song Herbie Hancock and the Headhunters radio appearance and it’s been one of my favorite live recordings for a long time.

There’s something undeniable about Herbie Hancock and the Headhunters. Primordial, gutteral, visceral, groove-yo-booty stuff right here. Even Pitchfork agrees.

Today, for your interstellar auditory transport, we present: Herbie Hancock and the Headhunters November 1974 on Radio Sendesaal. I don’t know if live Herbie shows are your sort of thing, but if they are, I highly recommend visiting the Herbie Hancock section over at the blogspot (yes, that’s still a thing) Never Enough Rhodes, which is currently up to 53 concert recordings!

At only 3 songs and 39 minutes, this one deserves to be on repeat.

Today’s little nugget features:

  • Herbie Hancock - keyboards

  • Bennie Maupin - reeds

  • Paul Jackson - bass

  • Mike Clark - drums

  • Bill Summers - percussion

If this type of thing whets your whistle, you might want to head over to Aquarium Drunkard and watch video from the same tour.

  • Visit Herbie Hancock’s official website.

  • Visit Herbie Hancock at Facebook.

  • Follow Herbie Hancock at Twitter.

  • Purchase Herbie Hancock’s music at Amazon.

The Comet Is Coming: Tiny Desk

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Since you, dear friends, trust my musical explorations, I know you remember my recent post about Shabaka and the Ancestors: Soul Jazz For The End of Days.

Between Shabaka and the Ancestors, Sons of Kemet, and The Comet is Coming, I dig the musical universe of Shabaka Hutchings in a way I have dug a musical universe in quite a while. While Shabaka and the Ancestors scratch my soul/spiritual-groove-roots-jazz itch, The Comet Is Comet channels my Quarantine angst with electronics, pulsating beats and skreeking skronks and some of the most evocative playing I’ve heard in a while.

The group’s Facebook page says:

“The Comet is Coming to destroy illusions. It will manifest new realities, perceptions, levels of awareness and abilities to coexist. It is a musical expression forged in the deep mystery. It is the overcoming of fear, the embracing of chaos, the peripheral sight that we might summon the fire.

Through the transcendent experience of music we reconnect with the energy of the Lifeforce in hope of manifesting higher realities in new constructs. Because the end is only really the beginning.”

Late last year, the group recorded an NPR Tiny Desk Concert, performing tracks from Trust in the Lifeforce of the Deep Mystery.

Setlist:

  1. "Super Zodiac"

  2. "Summon The Fire"

  3. "Blood Of The Past"

Musicians:

  • King Shabaka: saxophone;

  • Danalogue: synthesizer;

  • Betamax: drums

  • Visit the official Shabaka Hutchings website.

  • Visit the official website for The Comet Is Coming.

  • Follow The Comet Is Coming at Facebook.

  • Visit The Comet Is Coming’s Bandcamp page.

  • Purchase The Comet Is Coming’s Music at Amazon.

  • Visit Shabaka and the Ancestors’ Bandcamp page.

  • Follow Shabaka and the Ancestors at Facebook.

Manu Dibango "Soul Makossa"

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In light of yesterday’s news that international saxophonist Manu Dibango has died from Coronavirus, here he is performing his best known track “Soul Makossa.”




  • Visit Manu Dibango’s official website.

  • Follow Manu Dibango on Facebook.

  • Purchase Manu Dibango’s music on Amazon.

  • Listen to “Soul Makossa” by Manu Dibango on Episode 25 of the Global Elite Music Radio Podcast Supershow.

Sahel Sounds presents "Music from Saharan WhatsApp 03 by Jeich Ould Badou

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Over the past couple of months, I have been pleased to pass along the announcement that 10 years later, the Sahel Sounds was following up their fantastic Music From Saharan Cellphones compilation with the ground-breaking compilation, Music from Saharan WhatsApp.

“For the year of 2020, Sahel Sounds presents "Music from Saharan WhatsApp." Every month, we'll be releasing an EP from a musical group in the Sahel. Every album will be recorded on a cellphone, and transmitted over WhatsApp, and uploaded to Bandcamp - where it will live for one month only. Available for pay as you want, 100% of the sales will go directly to the artist or group. After one month, the album will be replaced by another one, until the end of the year.”

The label says of this third installment:

“This month we go to Mauritania to one of the premiere players of the tidnit, Jeich Ould Badou. Coming from a hereditary family of musicians, Jeich's tidnit (the Mauritanian lute) is updated, with built in phasers and pre-amps. Jeich is well known in Nouakchott, where he regularly gigs in weddings and invitations. Here he presents a series of WZN recordings, instrumental classic Mauritania music, for dancing: three songs recorded at home with the drum machine, and one live invitation recording with percussion.”

credits

released March 16, 2020

Jeich Ould Badou - Tidnit
Boss DR-770 Drum Machine (Tracks 1, 2, 3)

Recorded by Jeich Ould Badou on iPhone 7, March 2020
Album Art by Christopher Kirkley

Tuareg Guitar: Welcome To Saharan Desert Rock

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I have made my love of Tuareg Guitar music known to you, dear friends. So the following mix should come as no surprise. As if any of you are waiting around to be surprised by the music mixes I post. But, hey, you go have your own weird daydreams, alright?!

The Sahel Sounds Records Tuareg Guitar page says:

“Tuareg guitar has become one of the most popular folk music in the contemporary Sahara. Originally political ballads, created in exile in Libya, today the sound has expanded to encompass everything from introspective love songs, blistering psychedelic rock, and synthesizer and drum machine. At its core, the music still relies on poetry to transmit a message, carried by the pentatonic solos of a guitar.”

Here is a mix of songs from some of my current favorite Tuareg albums.

Tracklisting:

  1. “Itous” (Live) by Tamikrest

  2. “Nar djenetbouba” by Tinariwen

  3. “Wiwasharnine” by Mdou Moctar

  4. “Idrach” by Timasniwen

  5. “Afous Dafous” by Tartit

  6. “Ici Bas” by Songhoy Blues

  7. “ASCO” by Ali Farka Touré

  8. “Chebiba” by Tallawit Timbouctou

  9. “Imigradan” by Les Filles de Illighadad

  10. “Alemin” by Group Inerane

  11. “Tenere” by Afous d'Afous

  12. “Tekana” by Etran Finatawa

  13. “Dounia” by Toumast

  14. "Amidinin Senta Aneflas” by Terakaft

  15. “Tamudre” by Imarhan

  16. “Ameji (douleur)” by Imaran

  17. Tumastin by Amanar

  • Browse other Holiday at the Sea playlists.

Sahel Sounds presents "Music from Saharan WhatsApp 02 by Oumou Diabate et Kara Show Koumba Frifri"

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Last month I was pleased to pass along the announcement that 10 years later, the Sahel Sounds was following up their fantastic Music From Saharan Cellphones compilation with the ground-breaking compilation, Music from Saharan WhatsApp.

“For the year of 2020, Sahel Sounds presents "Music from Saharan WhatsApp." Every month, we'll be releasing an EP from a musical group in the Sahel. Every album will be recorded on a cellphone, and transmitted over WhatsApp, and uploaded to Bandcamp - where it will live for one month only. Available for pay as you want, 100% of the sales will go directly to the artist or group. After one month, the album will be replaced by another one, until the end of the year.”

The label says of this second installment:

“This month we present mother and son duo, Oumou Diabate and Kara Show Koumba Frifri (Youssouf Drame), from Bamako, Mali. Playing traditional Mandingue music, these lowkey recordings are a snapshot from a griot family home. Oumou Diabate has been performing all her life, and is honored as one of the first griots to perform on television when it first arrived in Mali. Kara Show carries on his family tradition, a renowned performer of the Tamani drum. A founding member of the Balani Show outfit Group Mamelon, Kara Show is a regular guest performer in Bamako’s modern music scene."

Preview the second EP here (THIS WILL DISAPPEAR AT THE END OF THE MONTH):

Head over to the Bandcamp page to download the first installment and track future releases.

  • Follow Sahel Sounds at Facebook.

  • Follow Sahel Sounds at Twitter.

  • Follow Sahel Sounds at Youtube.

  • Support Sahel Sounds at Bandcamp.

  • Browse “Sahel Sounds” at Amazon.

Mahmoud Guinia محمود ﯕينيا // 'Star de la Chanson Gnaoua'

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While doing the Global Elite Music Radio Podcast Supershow for a year, I listened to A LOT of music. A small percentage of what I heard was pretty bad, but most of it was just forgettable. However, every once in a while, I came across an artist that stood out, that I not only remember, but continue to listen to now that the podcast is over (on indefinite hiatus?).

One of those artists was Mahmoud Guinia (also credited as Mahmoud Guinea, Khania, or Kania // listen to "Fofo Denba" by Mahmoud Kania credited to Mahmoud Kania on Episode 15 of The Global Elite Music Radio Podcast Supershow).

According to the site ARAB TUNES الإيقاعات العربية (where you can also donwnload many Mahmoud releases, including the one featured here today):

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“Mahmoud Guinia (Arabic: محمود ﯕينيا‎, and rarely ﯕنيا or کانية also spelled Gania, Guinea or Khania; Born 1951), is a Moroccan Gnawa musician, singer and guembri player, who is traditionally regarded as a Maâllem (معلم محمود ﯕينيا), i.e. master.”

Wikipedia then tells us that:

“Gnawa music (Arabic. غْناوة or كْناوة) is a north african repertoire of ancient African spiritual religious songs and rhythms."

You might be familiar with the guembri since we have featured American bassist and guembri player Joshua Abrams (here and here and here).

I first came across this album (and then searched out all the Mahmoud music I could from there, which led me to the Arab Tunes post) at the fantastic Moroccan Tape Stash site from a post that immediately grabbed my attention with the title: “Most Psychedelic Gnawa Tape Ever.” That post tries to introduce us to what lie ahead by saying:

“one of the strangest Gnawa cassettes I've ever found. Picked this up around 2001 in Essaouira. Nothing about the j-card gives a clue about the psychedelic grooves contained within.

Sounds drop in and out: Indian tabla and bol drum syllables, jaw harp, darbuka, English recitation, guinbri, gong, digeridoo, and various other sounds. But the texture never seems cluttered - all sounds have plenty of space to breathe. I'd love to know more about this album and who collaborated on it! (Especially, who in the world is doing the English recitation!)

Mahmoud's singing is fantastic - relaxed, often in the lower register. Some of the tracks are built around songs from the Gnawa repertoire (tracks 1, 5 and 6), while others appear to be original to this project. The English recitations are riffs on the Arabic lyrics (or vice versa). And ever think you'd hear Mahmoud sing in fus7a (Standard Arabic)? Check track 8!

Despite the fact that the serial number on the cassette shell matches that of the j-card, none of the listed song titles have anything to do with the songs on the cassette.”

Track titles here are my own:

1) Jilali Bouâlem
2) Lâayoune Dahika
3) Jwedi ya Jwedi
4) Allah Yuhibb Alkurama
5) Fofo Denba
6) Berrma Nana Soutanbi
7) Alhubb Wahid Wa Eddunya Wahida
8) Africa Muwahhada
9) Alhaqiqa
10) Al Umm

If that doesn’t interest you, you might be at the wrong music blog. You can see a different tracklisting at the tape’s Discogs page. Discogs also shows the tape as being released in 1999, though my files say 2000.

Lyrics switch between Arabic and English. Mouth harp floats in and out of focus while ambient noises add texture to the driving percussion and the ever-present guembri, driving the music forward to nowhere in particular. But it’s not meandering music, the longest track is just over four minutes while most are in the three-minute range. Just when you think you’ve identified all the elements or locked in to the groove, it vaporizes itself, only to immerse you all over again.

Stream the album here or download as one file (see links below to download the tape as separated song files).

  • Listen to the track “"Fofo Denba" by Mahmoud Kania from the 2000 cassette Star de la Chanson Gnaoua featured on Episode 15 of the Global Elite Music Radio Podcast Supershow.

  • Download Mahmoud Guina albums for yourself and read more about him at ARAB TUNES الإيقاعات العربية.

  • Download the album at Moroccan Tape Stash and visit the post that first introduced me to this amazing album.

  • Download the album directly for yourself.


Tinariwen: 'We made a career out of roaming'

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One of my favorite albums of 2019 is Tinariwen’s Amadjar. You can read more about Turareg music, about the band and some of my thoughts on the album here.

In the meantime, watch this short documentary (20:53) the band put out to promote the album. It features behind-the-scenes footage, interview segments and live performances.

You Had Me At Tuareg Guitar: 2019 Albums From Mdou Moctar and Tinariwen

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Sometimes known as “Desert Blues.”

Sometimes known as “Saharan Rock.”

Sometimes known as “Tuareg Guitar.”

Whatever you call it, there is a style of music closely associated with the Tuareg people (Kel Tamashek) and the geography of the Western Sahara desert, from Morocco extending to Mali. Steeped in its stark, unforgiving geography, and a political climate to match, the music is a derivative of blues rock and relies on open tunings and repetitive, droning, of patterns played over skittering percussion often creating an effect that many might equate with psychedelic rock. Many of the lyrics are centuries old poems and stories passed down from one generation to another. It is often highly political and is always rooted in its time, place, and people. The Tuareg people are one of the largest confederations of African Berbers and have often had to fight for their own survival and identity, whether against French colonialists, or the Malian, or Nigerian governments.

Cooked up in the sunbaked desert and under breathing the air of political struggle, “Desert Blues” often reflects the shimmery simmer of the desert heat; the very fight just to survive somewhere that seems to be actively working against you being there in the first place, which of course extends to the political struggles endured by these resilient people. The Blues isn’t just about being Blue, it’s about the fight to keep on living despite what life may bring. Often reflecting the nomadic nature of its creators, Desert Blues can be both transcendent and imminently urgent; joyous and defiant all at once. You have to live where you find yourself, even if you know you’ll be moving along soon. The fantastic label Sahel Sounds (home to Mdou Moctar) describes the music as:

“Tuareg guitar has become one of the most popular folk music in the contemporary Sahara. Originally political ballads, created in exile in Libya, today the sound has expanded to encompass everything from introspective love songs, blistering psychedelic rock, and synthesizer and drum machine. At its core, the music still relies on poetry to transmit a message, carried by the pentatonic solos of a guitar.”

The music has gained popularity over the years, in large part riding the visibility of artists like Bombino, Tinariwen, and now Mdou Moctar. Both Moctar and Tinariwen released fantastic albums in 2019 that deserve to be listened to, not just heard.

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In fact, Mdou Moctar released two albums this year. The first, was released to less fanfare and has largely flown under the radar, but in January, 2019, Jack White’s Third Man Records released Moctar’s ‘Blue Stage Session,’ a live album recorded in 2018 at Third Man Cass Corridor in Detroit.

This live set preceded Moctar’s proper studio debut, ‘Ilana (The Creator)’ which appeared three months later, in March, 2019, but the ‘Blue Stage Session’ is no less important, featuring several tracks that didn’t make it on to the later studio album, including opener ‘Tarha,’ which explodes with repeated psychedelic swirls and pounding percussion, displaying that this Moctar is not just a studio musician but a live force to be reckoned with. Much has been made about Moctar’s backstory which bears repeating if you haven’t already heard it: Moctar was raised in a strictly religious home where music was forbidden. But, much like the little boy in Coco, Moctar would not be deterred, fashioning a clandestine guitar for himself out of a piece of wood strung with brake wires from an old bicycle. He practiced in secret for hours and is a self-taught guitarist of the highest caliber.

That determination and zeal is woven throughout this live performance. This is someone who is playing because he has to. There is an urgency to the music and reminds us all of the importance music can play. It can help us rise above our circumstances while also preserving the story of the struggle to be heard. Moctar combines traditional blues with Saharan tunings and charges at the listener with guitar shreddery that doesn’t shred just to show off but because it’s in his soul.

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The live ‘Blue Stage Session’ release was followed in March 2019 by Moctar’s full-band studio debut ‘Ilana (The Creator).’ The studio album succeeds in large part because it is able to capture that sense of joyous urgency made apparent in the live set. Lots of bands are great live but struggle in the studio, or vice versa, but Moctar shows that, despite his self-taught nature (or maybe because of it?), he is adept at both.

Some of the songs have a slightly slower tempo which does not hinder from the music’s urgency but does allow for the guitar playing to shine through as the real star. Moctar’s repeated patterns draw you in with their drone-like qualities, but it’s also clear that this music shares a lineage with the choogle-boogie of John Lee Hooker, early ZZ Top, and others. The studio allows the songs room to breathe while also retaining their spontaneity (the album was largely recorded live in the studio). Recorded in Detroit at the tail-end of touring, the band was cohesive and tight yet the compositions don’t lose any of their spaciousness or immediacy. The added production of the studio is minimal and the tracks were then taken back to Niger for final production.

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While Moctar’s music draws focuses a self-taught guitarist, Tinariwen is a Desert Blues collective. The same swirling, insistent guitars and driving percussion are present, but the focus is never on a single player. Watch a short documentary about the band and the new album here.

Tinariwen was was formed in 1979 in Algeria, but returned to their native in the 1990’s after a cease-fire. Perhaps more than anyone else (possibly with the exception of Bombino?) Tinariwen have been at the forefront of bringing Tuareg guitar to the world’s attention. The group has done this by relentless touring including Denmark’s Roskilde Festival and high-profile fans including NPR and others.

Tinariwen has also held closely to a collaborative approach throughout its history, not just within the group but drawing from outside as well. On ‘Amadjar’ Tinariwen’s ninth album, collaborators appear on many of the tracks. For example, five tracks here feature Warren Ellis of The Dirty Three and Bad Seeds fame and there are other notable collaborators including Willie Nelson’s son Micah on ‘Taqkal Tarha’ and Cass McCombs on closing track ‘Lalla’. The band recorded these tracks in the camper-van turned studio in Southern Morocco (watch the video featured here).

The tempos are often slower than Moctar’s but the music is no less insistent, driving, or mesmerizing, swirling in and out of complex patterns forming a droning effect that rises like the desert shimmer but, like the desert, doesn’t want you staying in one place for too long. This is music shaped by and for life’s journey, as difficult as it often is. This shimmering swirl lays the perfect foundation for someone like Ellis, who's violin punctuations serve as a counterpoint for the electrifying solos of a songs like the album’s second track ‘Zawal.” The vocals throughout the album are often presented in a call and response pattern which draws the listener in to a collaborative experience evoking the desert haze and the joyful fierceness of living. Noura Mint Seymali’s vocals soar above ‘Amalouna’ but never leave us below. We hear in the choir-response and we feel her short but piercing vocal solo. The danger with bringing in collaborators is that a group might lose their own sense of identity, but ‘Amadjar’ finds Tinariwen bringing their collaborators along for the journey rather than finding themselves drowned out. This is, without a doubt, a Tinariwen record and it is a very good one.

The album’s acoustic guitars, violin and even mandolin remind us of the folk/rural nature of the music’s origins, but it is always insistent music, perhaps because of the nomadic nature of its creators; it is driven by urgent percussion, even when the vocals feel calm, even joyous. It is this struggle between transcendence and imminence, between the journey to wherever is next and finding one’s self on that journey that has always been at the heart of Tinariwen’s music and ‘Amadjar’ finds the band, perhaps content with the journey, but not standing still by any means.

Alan Namoko and Chimvu Jazz

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Last year I did a weekly 30-minute music podcast dedicated to overcoming Xenophobia by exploring music from all over the world. I did 52 episodes and loved every minute of it.

One of the joys of doing something like the Global Elite Music Radio Podcast Supershow (find out more about the podcast here and/or stream/download every episode here) is discovering terrific music from all around the world. One of the downsides of doing something like the Global Elite Music Radio Podcast Supershow is not taking good notes which results in not remembering where you came across certain albums, especially in the digital age.

Allmusic says:

Here's a gem indeed -- an acoustic quartet: two singers, guitar/banjo, drums -- with music closer to the grass roots than anything since Africa Acoustic and From the Copperbelt. Namoko hews to a pure rural acoustic string sound: precious people music. The packaging of this privately issued CD is odd, but the sound is fine.

I don’t know where I got this album and informationa about Alan Namoko is sparse, even in this abundant internet age. I featured the title track "Ana Osiidwa (The Orphans)" from Namoko’s 1992 album on Episode 04 of The Global Elite Music Radio Podcast Supershow and here’s what I wrote at the time:

Alan Namoko was a blind blues and jazz musician from Malawi. Namoko played the banjo and sang in the Lomwe, Chewa and Nyanja languages. Namoko became an influential figure in Malawi's music scene in the 1970s and 1980s and around the world with the Chimvu Jazz band and was even featured on several episodes of the John Peel show.

Namoko’s music is folk blues that transcends borders. The music is nostalgic and familiar (in the best way) despite the language barriers (at least for me). The album cover says that it was put out on Pamtondo Records, but the Pamtondo website doesn’t appear to be a record label or store of any kind. The page listing their titles says: “At first a small amount was put out on cassette and CD format for sale but now most remains as a collection for research purposes.”

According to Wikipedia, he put out 9 albums, but I haven’t had much luck tracking any of the others down. Maybe you can do better? In the meantime, stream or download the album here.

Tracklist:

  1. Achilekwa (Mr. Chilekwa)

  2. Gitala Kulira Ngati Chitsulo (Playing Guitar Like A Ringing Bell)

  3. A Namoko Akulira (Namoko Mourns)

  4. Kakhiwa Miyene (And When I Die)

  5. Lameki (Lameck)

  6. Ana Osiidwa (The Orphans)

  7. A Chilenga (Mr. Chilenga)

  8. Mwandilanga (You Have Punished Me)

  9. Mwalimba Mtima (You Can Be So Heartless)

  • No purchase or artist links available

  • Download the album as a zip file.

Hamza El Din With The Dead

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This post originally appeared at the now disappeared Global Elite Music Radio Podcast Supershow website on June 26, 2018 and is now posted here for posterity and because who doesn’t need more Hamza El Din With The Dead in their lives, right?!


In September 1978, the Grateful Dead traveled to Egypt to play three shows at the base of the Great Pyramid of Giza, under the gaze of the Great Sphinx. 

The shows were the culmination of a band of seekers being drawn to places of power. In many ways, the shows were Phil Lesh's personal project. He says

"it sort of became my project because I was one of the first people in the band who was on the trip of playing at places of power. You know, power that's been preserved from the ancient world. The pyramids are like the obvious number one choice because no matter what anyone thinks they might be, there is definitely some kind of mojo about the pyramids."

The shows also lived out the ideal of international collaboration, The Dead were famous for having other people sit in, from jazz musicians like Ornette Coleman to Nubian Sudanese composer, oud player, tar player, and vocalist Hamza El Din (Listen to "Did Nura Remember (Gillina Nura)" by Hamza El Din. From the 1965 album Al Oud featured on Episode 02 of the Global Elite Music Radio Podcast Supershow).

El Din had already garnered international recognition by this time, having played the Newport Folk Festival in 1964 and we are happy to feature his 1965 track "Did Nura Remember (Gillina Nura)" on Episode 02 of our podcast

In October, El Din returned the favor and played with the Dead at Winterland:  "El Din opened the show solo, offering his divine percussion before the Grateful Dead slowly emerged to join him for an ecstatic rendition of “Ollin Arageed”, a number based off a Nubian wedding tune, before embarking on a soaring half-acoustic, half-electric jam."

Watch "Ollin Arageed - Egypt 9-16-78:

Listen to the Dead with Hamza El Din 10/21/78:

  • Visit Hamza El Din .com

  • Follow the Hamza El Din fan page at Facebook

  • Purchase Hamza El Din's music at Amazon

  • Visit the Grateful Dead’s official website

  • Purchase Grateful Dead music at Amazon

  • Listen to "Did Nura Remember (Gillina Nura)" by Hamza El Din. From the 1965 album Al Oud featured on Episode 02 of the Global Elite Music Radio Podcast Supershow.

Kalahari Encounters

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This post originally appeared on the now disappeared Global Elite Music Radio Podcast Supershow website on June 13, 2018 and is re-posted here for posterity. And because I still really dig this album.




Shishani & Namibian Tales (one of the artists on our very own Episode 01) are an international group based out of Amsterdam. The group's award-winning debut Itaala focused on vocalist Shishani Vranckx singing in Oshiwambo and beginning to wrestle with what her heritage means for her as an artist today. This desire to connect with an incorporate her heritage led to the band's latest release Kalahari Encounters

She tells Universiteit Leiden (where she received her Bachelor’s degree in Cultural Anthropology and Development Sociology and completed a Master’s degree in Musicology):

"‘My mother is Ndonga, part of the Namibian ethnic “Aawambo” group, she explains. ‘Ever since childhood, I’ve had the desire to return to Namibia and immerse myself in my mother’s culture, especially through music.’"

The group traveled to the Kalahari desert in present day Namibia to learn from and sing with the people of the San – often referred to as Bushmen. The trip resulted in a collaboration with four singing grandmothers from the area. The group performed the songs for a live performance recorded live performance at the Warehouse Theatre in Namibia’s capital city in June 2017.

Reflecting on the process of making this music, Shishani tells her former university: "It opens your eyes to the world.’

More of that, please.

Watch the video for “Kalahari Encounters:"

Watch the video for "Aga Who:"

  • Visit the group's official website.

  • Read our profile of the Kalahari Encounters project

  • Visit the group's Facebook page.

  • Purchase the group's music at Amazon.

  • Listen to "Aga Who" by Shishani & The Namibian Tales. From the 2017 album Kalahari Encounters featured on Episode 01 of the Global Elite Music Radio Podcast Supershow.

Joshua Abrams And Natural Information Society Live in Italy

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I often find myself drawn to music that defies easy categorization. I’m not sure how I would describe them to someone who had never heard them. “Long-form, minimalist global drone jazz?” Wikipedia gives it a go by quoting them being called “ecstatic minimalism”.[1]

Like the Necks (previously featured here), the group specializes in long-form, minimalist pieces with unfolding and unraveling melodies that trace themselves insight out. The more I think about it, the more I like the descriptor ““ecstatic minimalism”. There is not not only a sense of introspection to these pieces, but there is also certainly ecstasy to be found for those with ears to hear.

The band’s website says:

“Joshua Abrams formed Natural Information Society (NIS) in 2010. With Abrams' orchestration of traditional & contemporary instrumentation, NIS creates long-form psychedelic environments informed by jazz, minimalism & traditional musics.”

The band’s most recent release, the sprawling 81-minute (with none of them wasted) Mandatory Reality is one of the best releases of 2019 and well worth your time. Pitchfork says the album is a “a minimalist mountain of an album, one whose slow pace and gradual changes prove unusually mesmerizing, even sublime.”

Here is the band performing an amazing set earlier this year Dobialab in Italy. Enjoy.

This lineup features:

  • Joshua Abrams - guimbri, contrabbasso

  • Lisa Alvarado - harmonium, gong

  • Jason Stein - clarinetto basso

  • Mikel Avery - batteria

Angélique Kidjo Remains In Light

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Generally speaking, I have mixed feelings about artists interpreting entire albums by other artists. To be fair, I enjoyed Ryan Adams' handling of Taylor Swift's 1989 more than I thought I would. And some of Phish's Halloween sets are fun (oh, come on, you know Phish is talented). But I could not be more excited about Angélique Kidjo making the Talking Heads classic Remain In Light her own. 

In 1983 Angélique Kidjo moved from Benin to Paris. Kidjo recalls that time with NPR:

And when I arrived in Paris, I was determined to catch up with the music I didn't have. I became a music junkie. I went to a party with some friends of mine and somebody started playing the song of the Talking Heads called "Once in a Lifetime" and everybody was standing and dancing weird, and me, I was grooving. And I told them, "This is African music," and they go, "Hell no, this is rock and roll. You Africans are not sophisticated enough to do this kind of music."

The Talking Heads had already made a name for themselves, rising from the New York scene with a fusion of punk, art-school rock, funk, avant-garde and world music. For their fourth album, the band openly drew from Nigerian Afrobeat pioneer Fela Kuti and African polyrhythms. The band is even reported to have told people that if they really wanted to understand the band's ambition with the album, go listen to Fela. 

Kidjo has stripped away some of the 80's sheen from the album and brought the Afrobeat influence to full bloom. The music is vibrant and joyful even while many of the lyrics take on added poignancy considering the struggles of Africa and the music grows in urgency. NPR says: 

Kidjo's interpretation feels more legitimate and offers an unfiltered representation of the Motherland's polyrhythmic dance. Take "Listening Wind" as an example: above a gentle mix of djembe drums and oscillating synths, Kidjo tells the story of a man named Mojique, who sees first-hand the colonization of his village. "He sees the foreigners in growing numbers," she sings. "He sees the foreigners in fancy houses." There's a measured sadness to Kidjo's voice, as if she's living the trauma herself.

This is where the album succeeds. Kidjo uses well-known source material but makes it her own; adding depth and perspective. And moving your booty. Watch the video for "Born Under Punches:"

Watch the video for "Once In A Lifetime:"